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לפני 14 שנים. 19 בפברואר 2010 בשעה 22:22



Atheism – even in the Age of Reason, it was considered an unspeakable crime. So it’s no wonder that Marquis de Sade, already an inmate of Cell No.6, in Vincennes Prison, denied being the author of “Dialogue between a Priest and a Dying Man” (1782).

This controversial dialogue features a man of the cloth trying to coax an old libertine into repenting his ways. The priest quickly gets a deathbed confession, but not the one he expected: The dying man only regrets that he had not yielded more fully to his passions.

“Misled by your absurd doctrines …I only plucked an occasional flower when I might have gathered an ample harvest of fruit …,” the dying man says.

The priest recoils in horror at this blasphemy. Nevertheless, he allows himself to be drawn into a discussion of Reason, Nature, God and Religion.

The priest grants the old sinner that human passions are natural. However, he says that they should have been resisted since God deliberately corrupted Nature in order that humanity could freely choose the path of righteousness.

This argument fails to impress the dying man. What’s the point in having a world steeped in freely chosen sin, he asks. When the priest then retreats into the thick cloud of Divine Mystery, the dying man rebukes him for hiding from reasonable explanations of life.

“Perfect your physics and you will understand Nature better, refine your reason, banish your prejudices and you’ll have no further need of your god,” the dying man says.

The priest asks him if he believes in God, to which the man responds no. How could he? God is incomprehensible – as the priest himself admitted. Therefore, no reasonable argument can be made concerning the existence of something that defies explanation.

Sounding very much like evolutionary biologist Richard Dawkins, the dying man goes on to trash the belief that a superior intelligence is needed to create a complex world. Then, for added measure, he says Jesus deserved the cross for being a rabble-rouser.

In the end, the dying man’s atheistic arguments win over the priest, who now sees the errors of his ways, and the two enjoy an orgy with prostitutes.

Who said philosophical discussions had to be dull?


לפני 14 שנים. 15 בפברואר 2010 בשעה 18:48



Yeah, I’ve never heard of this song either.

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* I will be getting back to reviewing de Sade, but "The 120 Days of Sodom" is seriously long, so please bear with me.

לפני 14 שנים. 14 בפברואר 2010 בשעה 22:16



When my brother was younger and far less devout, he would buy trading cards at the local comic book shop.

Many of these cards depicted fearless swordsmen slaying monsters and rescuing scantily clad maidens. (We were both heavy into Dungeons & Dragons at the time.)

Others, however, featured the erotic artwork of Olivia De Berardinis.

It was through these Olivia illustrations that I first discovered Bettie Page, bondage pin-up of the 1950s and starlet of Irving Klaw’s underground films.

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Page – with her jet-black bangs, curvy curves and ruby smile – smoldered in front of the camera and gained notoriety even in the vanilla world.

But there was another reason for her icon status: She always looked cheerfully innocent, whether being trussed up or wielding a whip.

In fact, Page seemed to treat her BDSM scenes like a game and played both dominatrix and hapless victim in Klaw’s movies.

One could say that she was the archetypal switch.



לפני 14 שנים. 13 בפברואר 2010 בשעה 16:05

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First up: Young Ozzy!



Next: A song about a TV detective





לפני 14 שנים. 12 בפברואר 2010 בשעה 12:30

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Judging by their profiles and postings, many people in The Cage seem to be disappointed, disgusted and even angry with the Israeli BDSM scene.

Not me.

I find most Israeli BDSM parties great fun.

I love the vibe, the outfits and the people. To me, it’s a wicked wonderland, and I’m Alice – assuming Alice were a bald, 36-year-old man in leather pants!

However, I just can’t get a session.

I feel awkward asking female friends to do something naughty and equally silly prostrating myself before a stranger (or grabbing her by the scruff of the neck).

Chatting on the site and building rapport offers a solution to this dilemma – well, in theory. E-people can drop off, get skittish or simply change their minds.

Last night, I scheduled to meet up with a feisty little domme for a quasi-session, i.e. let’s dance for a bit; you do this painful thing to me, and then we part company.

But when we met up, she blew me off.

I felt frustrated and moped around for a bit while a certain vinyl-clad painslut tried to cheer me up. It helped a little.

Then, today, apropos of nothing, my flatmate popped her head into my room and said, “Whoa, Screwdriver, you look really cute in those glasses.”

I am still smiling.

לפני 14 שנים. 9 בפברואר 2010 בשעה 23:44

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לפני 14 שנים. 9 בפברואר 2010 בשעה 14:18

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I have viewed quite a bit of BDSM pornography in my lifetime. Yet I still get the willies when stumbling across maledom drawings or cartoons.

It’s strange, really.

I don’t mind seeing a real man truss up, tease and spank a real woman, yet maledom cartoons – they seem so brutal, so mean-spirited.

Hardly E. Edward Grey sort of stuff.

לפני 14 שנים. 9 בפברואר 2010 בשעה 11:24

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Were Anais Nin alive today, she’d undoubtedly have a blog. After all, this was the saucy, self-involved French author who once declared of her journal, “This diary is my kief [כיף], hashish, and opium pipe. This is my drug and my vice.”

Alas, she died in 1977 – when the internet was but a tiny, super-secret US military project (or just baby test tubes, depending on you ask). Still, I’d like to imagine her blog posts. What bits of fiction would she contribute to this site?

Perhaps she’d post a selection from her book of erotica “Delta of Venus.” Here, I’m thinking of her BDSM-themed story “Marcel,” in which the main character – who is only referred to in the first person – is having a go with her lover Marcel.

Marcel is a submissive, we find out. When he takes the main character back to his bedroom and lays her on the fur rug, he says, “For the first time, a real woman. So many have come here, but for the first time here is a real woman, someone I can worship.”

Later, the woman entertains his submissive fantasies, appearing before him in nothing but a pair of black boots and ordering to do “humiliating things.” As the piece de resistance, she demands that he fetch her another man, whom she’ll bed in front of Marcel.

Marcel protests at first but then relents and suffers throughout the ordeal. When the satisfied man finally leaves, Marcel turns to his mistress with recriminations: “That was cruel. You know that I love you. That was cruel.”

“But it made you passionate, didn’t it, it made you passionate,” she responds.

לפני 14 שנים. 6 בפברואר 2010 בשעה 16:33

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The Velvet Underground song referencing Leopold von Sacher-Masoch's famous novel:

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Very chill.

לפני 14 שנים. 6 בפברואר 2010 בשעה 12:28

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What happens when an English nobleman eyes the girl of his dreams? Well, egotistical, sexually rapacious beast that he is, the lord plots to rape the little angel, while driving her faithful young lover into poverty.

Welcome to Marquis de Sade’s world.

In the short story “Miss Henrietta Stralson,” we are introduced to Lord Granwell, a 36-year-old misogynist who uses women – many, many women – to satisfy his own ego, and to her misfortune, the stunning Henrietta Stralson has entered his field of vision.

Granwell is immediately smitten with the 17-year-old beauty and will stop at nothing to possess her. He does not care that she already has a fiance named William; the latter is just one more obstacle to be overcome with money, lies and treachery.

However, Henrietta soon uncovers Granwell’s foul intentions and does her best to outfox him.

All the ensuing tricks and evasions come to a violent climax at an isolated castle on the Scottish border. There, Lord Granwell murders William. Henrietta then kills Granwell and commits suicide next to the body of her lover. No one lives happily ever after.